The A to Z of Kant and Kantianism by
Few philosophers stand out as boldly as Immanuel Kant. While he did not write as much as others, his principle works, "Critique of Pure Reason," "Critique of Practical Reason," and "Critique of Judgment," are known worldwide. During his time, schools of Kantianism quickly sprang up and were later joined by schools of Neokantianism. Admittedly, not all of Kant's concepts have aged well, but many are still taught among the basics of philosophy today and therefore must be known by every student."The A to Z of Kant and Kantianism" provides a comprehensive dictionary that will aid not only students, but also teachers and the general public, since it contains hundreds of entries describing Kant's life and works, and explaining his concepts as well as the contributions of his followers (and also some opponents). Furthermore, much of the writings of the Neokantians, as well as the literature dealing with this movement, are not available in English, thus, this book provides an introduction to this phenomenon to the English-language reader. Given the inevitable problems of language, the glossary is particularly helpful, while the bibliography makes the massive amounts of literature more accessible.
Immanuel Kant by
Immanuel Kant is among the most pivotal thinkers in the history of philosophy. His transcendental idealism claims to overcome the skepticism of David Hume, resolve the impasse between empiricism and rationalism, and establish the reality of human freedom and moral agency. A thorough understanding of Kant is indispensable to any philosopher today. The significance of Kant's thought is matched by its complexity. His revolutionary ideas are systematically interconnected and he presents them using a forbidding technical vocabulary. A careful investigation of the key concepts that structure Kant's work is essential to the comprehension of his philosophical project. This book provides an accessible introduction to Kant by explaining each of the key concepts of his philosophy. The book is organized into three parts, which correspond to the main areas of Kant's transcendental idealism: Theoretical Philosophy; Practical Philosophy; and, Aesthetics, Teleology, and Religion. Each chapter presents an overview of a particular topic, while the whole provides a clear and comprehensive account of Kant's philosophical system.
The Intolerable God by
The thought of Immanuel Kant (1724–1804) is often regarded as having caused a crisis for theology and religion because it sets the limits of knowledge to what can be derived from experience. In The Intolerable God Christopher Insole challenges that assumption and argues that Kant believed in God but struggled intensely with theological questions. Drawing on a new wave of Kant research and texts from all periods of Kant's thought — including some texts not previously translated — Insole recounts the drama of Kant's intellectual and theological journey. He focuses on Kant's lifelong concern with God, freedom, and happiness, relating these topics to Kant's theory of knowledge and his shifting views about what metaphysics can achieve. Though Kant was, in the end, unable to accept central claims of the Christian faith, Insole here shows that he earnestly wrestled with issues that are still deeply unsettling for believers and doubters alike.
Kant's 'Critique of Pure Reason' by
In this introductory textbook to Kant's Critique of Pure Reason, Jill Vance Buroker explains the role of this first Critique in Kant's Critical project and offers a line-by-line reading of the major arguments in the text. She situates Kant's views in relation both to his predecessors and to contemporary debates, explaining his Critical philosophy as a response to the failure of rationalism and the challenge of skepticism. Paying special attention to Kant's notoriously difficult vocabulary, she explains the strengths and weaknesses of his arguments, while leaving the final assessment up to the reader. Intended to be read alongside the Critique (also published by Cambridge University Press as part of The Cambridge Edition of the Works of Immanuel Kant in Translation), this guide is accessible to readers with little background in the history of philosophy, but should also be a valuable resource for more advanced students.
Kant's 'Groundwork of the Metaphysics of Morals' by
In his Groundwork of the Metaphysics of Morals, Immanuel Kant portrays the supreme moral principle as an unconditional imperative that applies to all of us because we freely choose to impose upon ourselves a law of pure practical reason. Morality is revealed to be a matter of autonomy. Today, this approach to ethical theory is as perplexing, controversial and inspiring as it was in 1785, when the Groundwork was first published. The essays in this volume, by international Kant scholars and moral philosophers, discuss Kant's philosophical development and his rejection of earlier moral theories, the role of happiness and inclination in the Groundwork, Kant's moral metaphysics and theory of value, and his attempt to justify the categorical imperative as a principle of freedom. They reflect the approach of several schools of interpretation and illustrate the lively diversity of Kantian ethics today.
Kant's Philosophy of the Unconscious by
The unconscious raises relevant problems in the theory of knowledge as regards non-conceptual contents and obscure representations. In the philosophy of mind, it bears on the topic of the unity of consciousness and the notion of the transcendental Self. It is a key-topic of logic with respect to the distinction between determinate-indeterminate judgments and prejudices, and in aesthetics it appears in connection with the problems of reflective judgments and of the genius. Finally, it is a relevant issue also in moral philosophy in defining the irrational aspects of the human being. The purpose of the present volume is to fill a substantial gap in Kant research while offering a comprehensive survey of the topic in different areas of research, such as history of philosophy, philosophy of mind, aesthetics, moral philosophy, and anthropology.
Kant and the Promise of Rhetoric by
Immanuel Kant is rarely connected to rhetoric by those who study philosophy or the rhetorical tradition. If anything, Kant is said to see rhetoric as mere manipulation and as not worthy of attention. In Kant and the Promise of Rhetoric, Scott Stroud presents a first-of-its-kind reappraisal of Kant and the role he gives rhetorical practices in his philosophy. By examining the range of terms that Kant employs to discuss various forms of communication, Stroud argues that the general thesis that Kant disparaged rhetoric is untenable. Instead, he offers a more nuanced view of Kant on rhetoric and its relation to moral cultivation. For Kant, certain rhetorical practices in education, religious settings, and public argument become vital tools to move humans toward moral improvement without infringing on their individual autonomy. Through the use of rhetorical means such as examples, religious narratives, symbols, group prayer, and fallibilistic public argument, individuals can persuade other agents to move toward more cultivated states of inner and outer autonomy. For the Kant recovered in this book, rhetoric becomes another part of human activity that can be animated by the value of humanity, and it can serve as a powerful tool to convince agents to embark on the arduous task of moral self-cultivation.
Kant and the Subject of Critique by
Immanuel Kant is strict about the limits of self-knowledge: our inner sense gives us only appearances, never the reality, of ourselves. Kant may seem to begin his inquiries with an uncritical conception of cognitive limits, but in Kant and the Subject of Critique, Avery Goldman argues that, even for Kant, a reflective act must take place before any judgment occurs. Building on Kant's metaphysics, which uses the soul, the world, and God as regulative principles, Goldman demonstrates how Kant can open doors to reflection, analysis, language, sensibility, and understanding. By establishing a regulative self, Goldman offers a way to bring unity to the subject through Kant's seemingly circular reasoning, allowing for critique and, ultimately, knowledge.
Kant on Love by
"What did Immanuel Kant really think about love? This book is the first in-depth study of the concept of love in Kant's philosophy. It argues that love is much more important to Kant than previously thought, and that understanding love is actually essential for Kantian ethical life. Perhaps surprisingly, for Kant, love permeates human existence from the strongest impulses of nature to the highest ideals of morally deserved happiness."-- Provided by publisher.
Kant on Sublimity and Morality by
The sublime is the experience of what is great in power, size, or number. Historically, from ancient times to the present, this aesthetic experience has always been associated with morality, but in order to exclude evil, fascistic or terroristic uses of the sublime, we require a systematic justification of the claim that there are internal moral constraints on the sublime. The author argues that Immanuel Kant alone provides this account binding sublimity to moral ideas, the exhibition of freedom, the production of respect and violence toward inclinations.
Late Kant by
Immanuel Kant spent many of his younger years working on what are generally considered his masterpieces: the three Critiques. But his work did not stop there: in later life he began to reconsider subjects such as anthropology, and topics including colonialism, race and peace. In Late Kant, Peter Fenves becomes one of the first to thoroughly explore Kant's later writings and give them the detailed scholarly attention they deserve. In his opening chapters, Fenves examines in detail the various essays in which Kant invents, formulates and complicates the thesis of'radical evil'- a thesis which serves as the point of departure for all his later writings. Late Kant then turns towards the counter-thesis of'radical mean-ness', which states that human beings exist on earth for the sake of another species or race of human beings. The consequences of this startling thesis are that human beings cannot claim possession of the earth, but must rather prepare the earth for its rightful owners.Late Kant is the first book to develop the'geo-ethics'of Kant's thought, and the idea that human beings must be prepared to concede their space for another kind of human. It is essential reading for anyone interested in the later works of Immanuel Kant.
The Nonsense of Kant and Lewis Carroll by
What if Immanuel Kant floated down from his transcendental heights, straight through Alice's rabbit hole, and into the fabulous world of Lewis Carroll? For Ben-Ami Scharfstein this is a wonderfully instructive scenario and the perfect way to begin this wide-ranging collection of decades of startlingly synthesized thought. Combining a deep knowledge of psychology, cultural anthropology, art history, and the history of religions—not to mention philosophy—he demonstrates again and again the unpredictability of writing and thought and how they can teach us about our experiences. Scharfstein begins with essays on the nature of philosophy itself, moving from an autobiographical account of the trials of being a comparativist to philosophy's function in the outside world to the fear of death in Kant and Hume. From there he explores an impressive array of art: from China and Japan to India and the West; from an essay on sadistic and masochistic body art to one on the epistemology of the deaf and the blind. He then returns to philosophy, writing on Machiavelli and political ruthlessness, then on the ineffable, and closes with a review of Walter Kaufmann's multivolume look at the essence of humanity, Discovering the Mind. Altogether, these essays are a testament to adventurous thought, the kind that leaps to the furthest reaches of the possible.
The Philosophy of Immanuel Kant by
A collection devoted to mark the bicentennial of the publication of Kant's Critique of Pure Reason.
The Intolerable God by
The thought of Immanuel Kant (1724–1804) is often regarded as having caused a crisis for theology and religion because it sets the limits of knowledge to what can be derived from experience. In The Intolerable God Christopher Insole challenges that assumption and argues that Kant believed in God but struggled intensely with theological questions.
Kant's Dialectic by
Jonathan Bennett's analysis of the second half of Kant's Critique of Pure Reason, in which Kant concerns himself with topics such as substance, the nature of the self, the cosmos, freedom and the existence of God, continues to be an engaging and accessible exploration of Kant's major work. Presented in a fresh twenty-first-century series livery, and including a specially commissioned preface written by Karl Ameriks, illuminating its enduring importance and relevance to philosophical enquiry, this influential work has been revived for a new generation of readers.
Kant's Philosophical Revolution by
Perhaps the most influential work of modern philosophy, Immanuel Kant's Critique of Pure Reason is also one of the hardest to read, since it brims with complex arguments, difficult ideas, and tortuous sentences. In this short, accessible book, eminent philosopher and Kant expert Yirmiyahu Yovel helps readers find their way through the maze of Kant's classic by providing a clear and authoritative summary of the entire work. The distillation of decades of studying and teaching Kant, Yovel's "systematic explication" untangles the ideas and arguments of the Critiquein the order in which Kant presents them. The result is an invaluable guide for philosophers and students.
Kant and the Meaning of Religion by
Terry F. Godlove discovers in Immanuel Kant's theoretical philosophy resources that have much wider implications beyond Christianity and the philosophical issues that concern monotheism and its beliefs. For Godlove, Kant's insights, when properly applied, can help rejuvenate our understanding of the general study of religion and its challenges. He therefore bypasses what is usually considered to be the "Kantian philosophy of religion" and instead focuses on more fundamental issues, such as Kant's account of concepts, experience, and reason and their significance in controversial matters. Kant and the Meaning of Religion is a subtle and penetrating effort by a leading contemporary philosopher of religion to redefine and reshape the contours of his discipline through a sustained reflection on Kant's so-called "humanizing project."
Sacrifice and Value by
Sacrifice and Value: A Kantian Interpretation argues that we create values by making sacrifices. Values don't exist outside of us; they exist only when we give a gift without expecting a return. As Sidney Axinn demonstrates, we must have values in order to make decisions, to have friends or lovers, and to choose goals of any sort. Sacrifice is basic to almost everything of importance: care, love, religion, patriotism, loyalties, warfare, friendship, gift giving, morality. Axin uses Aristotle, Cicero, and Kant, and contemporary philosophers Oldenquest, Frankfurt, Friedman, Starobinski and others to analyze the role of sacrifice. A novel feature is the attention given to Kant's use of sacrifice. Sacrifice and Value will interest advanced students and scholars of philosophy―particularly value theory and moral theory―as well as women's studies, religion, political theory, and psychology.