The Pentateuch (BIB 203): Genesis

The Book of Genesis, Chapters 1-17 by Victor P. Hamilton

Commentary on Genesis by Didymus; Robert C. Hill Blind since early childhood, the Egyptian theologian and monk Didymus (ca. 313-398) wielded a masterful knowledge of Scripture, philosophy, and previous biblical interpretation, earning the esteem of his contemporaries Athanasius, Antony of Egypt, Jerome, Rufinus, and Palladius, as well as of the historians Socrates and Theodoret in the decades following his death. He was, however, anathematized by the Fifth Ecumenical Council in 553 because of his utilization and defense of the works of Origen, and this condemnation may be responsible for the loss of many of Didymus's writings. Jerome and Palladius mentioned that Didymus had written commentaries on Old Testament books; these commentaries were assumed to be no longer extant until the discovery in 1941 in Tura, Egypt, of papyri containing commentaries on Genesis, Zechariah, Job, Ecclesiastes, and some of the Psalms.

A Commentary on Genesis by Martin Kessler; Karel Deurloo An accessible commentary on Genesis, strictly focused on the biblical text, and aimed at introductory college courses and Bible study groups.

Genesis by Susan Brayford The first English language commentary on the Greek Genesis, LXX Genesis: A Commentary includes an English translation of the text of Codex Alexandrinus and provides insight into the theological, philological, and sociological issues that abound in the book of Genesis.

Genesis by R. R. Reno

Genesis by John H. Sailhamer; Tremper Longman III (General Editor); David E. Garland (General Editor)

Genesis by Gerhard von Rad

Genesis by Kenneth O. Gangel; Max E. Anders (Editor); Stephen J. Bramer

Genesis by John H. Walton

Genesis by David G. Firth (Series edited by); Tremper Longman, III (Consultant Editor); Andrew E. Steinmann

Genesis by John H. Sailhamer; Tremper Longman III (General Editor); David E. Garland (General Editor)

Genesis 1-11 by John L. Thompson The first chapters of Genesis are the bedrock of the Jewish and Christian traditions. In these inaugural pages of the canon, the creation of the world, the fall of the human creature, the promise of redemption and the beginning of salvation history are found. Interwoven in the text are memorable stories of the ancient biblical patriarchs and matriarchs. Throughout the history of commentary, interpreters have lavished attention on the rich passages recounting the six days of creation, the tragic fall of God's creature--from the expulsion of the first parents to Cain's fratricide and the catastrophe of the Flood--as well as the allegorical sign of hope in the ark of Noah. Commentators in the Reformation continued this venerable tradition of detailed focus on these primordial stories, finding themselves and their era deeply connected to the tragedies and promises, the genealogies and marvels of God's providential election and governance. Above all, Reformation-era interpreters found anchor for their teaching, preaching and hope in the promise of Christ running through these first chapters, from creation to the calling of Abraham. While following the precedent of patristic and medieval commentators on Scripture, as well as Rabbinic midrash, the Reformers provide insightful and startling fresh readings of familiar passages, inviting readers to see the ancient text with new eyes. This volume collects the comments of not only the monumental thinkers like Luther, Calvin and Melancthon, but also many important figures of the time who are lesser-known today. Here we find rich fare from Johannes Brenz, Wolfgang Capito, Hans Denck, Wolfgang Musculus, Johannes Oecolampadius and Peter Martyr Vermigli. Readers will encounter comments from a wide array of perspectives, from the magisterial Reformers to radical Protestants like Balthasar Hubmaier, Menno Simons, Pilgram Marpeck and Dirk Philips, as well as some Catholic thinkers, such as Desiderius Erasmus and Cardinal Cajetan. Important contributions from female voices, like Katharina Schütz Zell and Anna Maria van Schurman are included also. The wealth of Reformation interpretation is brought together here for study and reflection, much appearing in English for the first time.

Genesis 1-15, Volume 1 by Gordon John Wenham; David Allen Hubbard (General Editor); Glenn W. Barker (General Editor); John D. W. Watts (Series edited by); Ralph P. Martin (Series edited by)

Genesis 12-50 by R. W. L. Moberly Walter Moberly's study Guide to Genesis 12-50 provides an invaluable introduction to the second part of Genesis and is essential reading for anyone interested in the patriarchal narratives and the earliest history of the people of Israel.

The Universal Story by Dru Johnson; Craig G. Barthomoew (Contribution by); David Beldman (Series edited by) The opening chapters of Genesis tell the story of how humans relate to the world—and to God.Genesis 1-11 is a parade of humanity's stories intertwined with the most intriguing subjects wrestled with today: the beginning of the cosmos, the nature of humanity, family, sex, deceit, death, murder, mass murder, ecology, agriculture, urbanization, and more.In The Universal Story, Dru Johnson shows how Genesis 1-11 is written in a way that informs the rest of biblical history—including the exodus, the kings of Israel, the exile, the Gospels, and early church. Genesis 1-11 presents a story of humanity that seeks to explain the background of every human endeavor. It is the universal story—the story of stories—because it is a story about how all of these things came to be the way the Hebrews understood them to be. These bizarre and ancient stories frame the story of God and His plan for earth and humanity.

The Book of Genesis by Craig A. Evans (Editor); Joel N. Lohr (Editor); David L. Petersen (Editor) Written by leading experts in the field, The Book of Genesis: Composition, Reception, and Interpretation offers a wide-ranging treatment of the main aspects of Genesis study. Its twenty-nine essays fall under four main sections. The first section contains studies of a more general nature, including the history of Genesis in critical study, Genesis in literary and historical study, as well as the function of Genesis in the Pentateuch. In the second portion, scholars present commentary on or interpretation of specific passages (or sections) of Genesis, as well as essays on its formation, genres, and themes. The third part includes essays on the textual history and reception of Genesis in Judaism, Christianity, and Islam. The final section explores the theologies of the book of Genesis, including essays on Genesis and ecology and Genesis in the context of Jewish thought.

The Book of Genesis in Late Antiquity by Emmanouela Grypeou; Helen Spurling This volume examines the relationship between rabbinic and Christian exegetical writings on the book of Genesis in the Eastern Roman Empire and Mesopotamia, and illuminates the history of relations between Jews and Christians in Late Antiquity.

Genesis and the Moses Story by Konrad Schmid Konrad Schmid is a Swiss biblical scholar who belongs to a larger group of Continental researchers proposing new directions in the study of the Pentateuch. In this volume, a translation of his Erzväter und Exodus, Schmid argues that the ancestor tradition in Genesis and the Moses story in Exodus were two competing traditions of Israel's origins and were not combined until the time of the Priestly Code—that is, the early Persian period. Schmid interacts with the long tradition of European scholarship on the Hebrew Bible but departs from some of the main tenets of the Documentary Hypothesis: he argues that the pre-Priestly material in both text blocks is literarily and theologically so divergent that their present linkage is more appropriately interpreted as the result of a secondary redaction than as thematic variation stemming from J's oral prehistory. He dates Genesis–2 Kings to the Persian period and considers it a redactional work that, in its present shape, is a historical introduction to the message of future hope presented in the prophetic corpus of Isaiah-Malachi. Scholars and students alike will be pleased that this translation makes Schmid's important work readily available in English, both for the contributions made by Schmid and the summary of continental interpretation that he presents. In this edition, some passages have been expanded or modified in order to clarify issues or to engage with more-recent scholarship. The notes and bibliography have also been updated.

Reading Genesis by Ronald Hendel (Editor) Reading Genesis presents a panoramic view of the most vital ways that Genesis is approached in modern scholarship. Essays by ten eminent scholars cover the perspectives of literature, gender, memory, sources, theology, and the reception of Genesis in Judaism and Christianity. Each contribution addresses the history and rationale of the method, insightfully explores particular texts of Genesis, and deepens the interpretive gain of the method in question. These ways of reading Genesis, which include its classic past readings, map out a pluralistic model for understanding Genesis in - and for - the modern age.

Reclaiming Genesis by Melvin Tinker Some argue for a literal treatment of the first 12 chapters of Genesis; others accept some form of deistic evolution. But what is its real message? Melvin Tinker argues that we should focus on the intended meaning of the text. Genesis challenges the nations surrounding Israel to a different view of the world. For example, God has no genealogy, unlike gods of surrounding nations.'The two great lights'are so described because the words'sun'and'moon'referred to regional deities. When God rested on the seventh day, the day of contemplation of his good creation, this would have upset the Babylonians who considered seven an unlucky number. This is just the start. Genesis is pregnant with meaning and challenges to both the ancient world and the world today. Here are the foundational themes of the Christian faith: God's mercy; human dignity and purpose; God's mission to heal the nations.

The Theology of the Book of Genesis by R. W. L. Moberly The book of Genesis contains foundational material for Jewish and Christian theology, both historic and contemporary, and is almost certainly the most appealed-to book in the Old Testament in contemporary culture. R. W. L. Moberly's The Theology of the Book of Genesis examines the actual use made of Genesis in current debates, not only in academic but also in popular contexts. Traditional issues such as creation and fall stand alongside more recent issues such as religious violence and Christian Zionism. Moberly's concern - elucidated through a combination of close readings and discussions of hermeneutical principle - is to uncover what constitutes good understanding and use of Genesis, through a consideration of its intrinsic meaning as an ancient text (in both Hebrew and Greek versions) in dialogue with its reception and appropriation both past and present. Moberly seeks to enable responsible theological awareness and use of the ancient text today, highlighting Genesis'enduring significance.

Toward a Poetics of Genesis 1-11 by Daniel D. Lowery

Abraham by H. Ray Dunning There are no instant saints. That's true for everyone. When he said yes to God's call, he set out on a lifelong path of growth and transformation. Abraham explores the events and circumstances that shaped Abraham's walk with God. It highlights the tests of faith that matured him into becoming God s partner in redeeming humanity. From the challenge to turn his back on his past and embrace an unfamiliar future to the astonishing request that he sacrifice his only son, Abraham became a model of enduring and deepening faith. Through his example, we learn How our responses in life contribute to our spiritual growth What it means to partner with God in his redemptive plan What it is like be called a friend of God Rich in devotional and theological insight, this book by H. Ray Dunning is an outstanding retelling of Abraham's story. It invites us to enter Abraham's world and learn from him the way to spiritual maturity. And most importantly it reminds us that through our faith in Christ we are all children of Abraham.

The Abraham Dilemma: A Divine Delusion by George Graham "What is a religious or spiritual delusion? What does religious delusion reveal about the difference between good and bad spirituality? What is the connection between religious delusion and moral failure? Or between religious delusion and religious terrorism? Or religious delusion and despair? The Abraham Dilemma: A Divine Delusion is the first book written by a philosopher on the topic of religious delusion -- on the disorder's causes, contents, consequences, diagnosis and treatment. The book argues that we cannot understand a religious delusion without appreciating three facts. One is that religiosity or spirituality is a part of human nature, whether it takes theistic or non-theistic forms. Another is that religious delusion is something to which we are all vulnerable. The third is that the delusion is not best understood by reducing it to brain chemistry, or by insisting that it is empirically false. It is best understood by examining its harmful personal and moral consequences -- consequences that nearly unfolded when the biblical patriarch Abraham prepared to sacrifice his son Isaac in response to a command, he thought, from God. The book presents a fascinating and profound exploration of a phenomenon as old as mankind itself."

The Family of Abraham: Jewish, Christian, and Muslim Interpretations by Carol Bakhos Abrahamic religions'has gained currency in scholarly and ecumenical circles as a way to refer to Judaism, Christianity, and Islam. Carol Bakhos steps back from the convention to ask: What is Abrahamic about these three faiths? She challenges references to Judaism and Islam as sibling religions and warns against uncritical adoption of the term.

Inheriting Abraham by Jon D. Levenson Jews, Christians, and Muslims supposedly share a common religious heritage in the patriarch Abraham, and the idea that he should serve only as a source of unity among the three traditions has become widespread in both scholarly and popular circles. But in Inheriting Abraham, Jon Levenson reveals how the increasingly conventional notion of the three equally'Abrahamic'religions derives from a dangerous misunderstanding of key biblical and Qur'anic texts, fails to do full justice to any of the traditions, and is often biased against Judaism in subtle and pernicious ways.

Remembering Abraham: Culture, Memory, and History in the Hebrew Bible by Ronald S. Hendel The past in the Hebrew Bible is a represented past, not the past itself. This book argues that the biblical portrayal of the past consists of a complex interplay of historical memory, folklore, cultural self-definition, and literary brilliance. The chapters of this book attempt to survey and, to the degree possible, untangle these various layers, concentrating on the foundational narratives of the patriarchs, the Exodus, and the united monarchy. The biblical sense of the past combines traits that we separate into different genres — myth, epic, and history — but form a seamless synthesis in the biblical conception.

Babylonian Creation Myths by Wilfred G. Lambert

Creation, Sin and Reconciliation by Robert Ignatius Letellier This volume considers aspects of the Book of Genesis; as the first book of the Torah, and hence of the Bible, its position is unique, especially in its provision of the foundational stories of Creation, the emergence of mankind, and the beginning of human society.Through close reading of chapters 1–11, 32–33 and 37–50 (the beginning, middle and end of Genesis), with consideration of the language, style and possible implications of the text, this approach explores the fundamental themes of Berishit and the enduring relevance of its powerful message for humanity and our place in the world. The method is both synchronic (a literary, exegetic analysis of the received text), and diachronic (a more historical consideration of other forms of interpretation, whether archaeological, theological, philosophical, generic or comparative). The mystery of creation and the origins of the world and humankind are enduringly important, and with the rise of interest in cosmology and ever-growing ecological concerns for the earth and its sustainability, nothing could be more topical. Where do we come from? What is our place in the world? What is our responsibility for it? Intimately related to Creation are the nature of human origins and the mystery of the beautiful yet disturbing imperfection of human nature and society. Why are we as we are? What does this mean for concepts of family, community and nation? The Patriarchal Narratives of the forebears of Ancient Israel (Abraham, Isaac, Jacob and Joseph) provide some of the most enduring stories of election, mission, endeavour and interaction in the annals of world literature. The power and unwavering truthfulness of these stories hold a mirror to human behaviour with seemingly fathomless implications. They provide a dynamic, a positive way forward in reflecting on the intractable hostility that perennially blights the history of humankind. The recurrence of universal themes and symbols generated in Genesis and found throughout the Bible (and in wider folk literature) emphasizes the conceptual unity of a Great Code of meaning, and is pertinent to a canonical reading of Scripture; for example, Joseph's story prefigures that of Jesus, and posits reconciliation as the very harbinger of salvation.

Creation Myths of the World by David A. Leeming The most comprehensive resource available on creation myths from around the world—their narratives, themes, motifs, similarities, and differences—and what they reveal about their cultures of origin.• Over 200 entries on the creation myths of various peoples, belief systems, and religions from around the world, in addition to entries on the common features of many creation myths, such as the seed, the primordial being, the creative fire, water, and stages of creation• 5 in-depth essays analyzing the nature and significance of the archetypal forms of creation myths• A series of first person retellings of creation myths from different cultures by contemporary individuals• Charts that categorize the myths according to type, theme, and geographical location• An extensive glossary of terms related to creation myths—both general and specific • An annotated bibliography of print and online resources for further exploration of all aspects of creation mythology

From Genesis to Genetics by John A. Moore The clash between evolution and creationism is one of the most hotly contested topics in education today. This book, written by one of America's most distinguished science educators, provides essential background information on this difficult and important controversy. Giving a sweeping and balanced historical look at both schools of thought, John A. Moore shows that faith can exist alongside science, that both are essential to human happiness and fulfillment, but that we must support the teaching of science and the scientific method in our nation's schools. This highly informative book will be an invaluable aid for parents, teachers, and lawmakers, as well as for anyone who wants a better understanding of this debate. From Genesis to Genetics shows us why we must free both science and religion to do the good work for which each is uniquely qualified. Using accessible language, Moore describes in depth these two schools of thought. He begins with an analysis of the Genesis story, examines other ancient creation myths, and provides a nuanced discussion of the history of biblical interpretation. After looking at the tenets and historical context of creationism, he presents the history of evolutionary thought, explaining how it was developed, what it means, and why it is such a powerful theory. Moore goes on to discuss the relationship of nineteenth-century religion to Darwinism, examine the historic Scopes trial, and take us up to the current controversy over what to teach in schools. Most important, this book also explores options for avoiding confrontations over this issue in the future. Thoughtfully and powerfully advocating that the teaching of science be kept separate from the teaching of religion, Moore asks us to recognize that a vigorous and effective scientific community is essential to our nation's health, to our leadership role in the world, and to the preservation of a healthy environment.

Genesis 1 As Ancient Cosmology by John H. Walton The ancient Near Eastern mode of thought is not at all intuitive to us moderns, but our understanding of ancient perspectives can only approach accuracy when we begin to penetrate ancient texts on their own terms rather than imposing our own world view. In this task, we are aided by the ever-growing corpus of literature that is being recovered and analyzed. After an introduction that presents some of the history of comparative studies and how it has been applied to the study of ancient texts in general and cosmology in particular, Walton focuses in the first half of this book on the ancient Near Eastern texts that inform our understanding about ancient ways of thinking about cosmology. Of primary interest are the texts that can help us discern the parameters of ancient perspectives on cosmic ontology—that is, how the writers perceived origins. Texts from across the ancient Near East are presented, including primarily Egyptian, Sumerian, and Akkadian texts, but occasionally also Ugaritic and Hittite, as appropriate. Walton's intention, first of all, is to understand the texts but also to demonstrate that a functional ontology pervaded the cognitive environment of the ancient Near East. This functional ontology involves more than just the idea that ordering the cosmos was the focus of the cosmological texts. He posits that, in the ancient world, bringing about order and functionality was the very essence of creative activity. He also pays close attention to the ancient ideology of temples to show the close connection between temples and the functioning cosmos. The second half of the book is devoted to a fresh analysis of Genesis 1:1–2:4. Walton offers studies of significant Hebrew terms and seeks to show that the Israelite texts evidence a functional ontology and a cosmology that is constructed with temple ideology in mind, as in the rest of the ancient Near East. He contends that Genesis 1 never was an account of material origins but that, as in the rest of the ancient world, the focus of “creation texts” was to order the cosmos by initiating functions for the components of the cosmos. He further contends that the cosmology of Genesis 1 is founded on the premise that the cosmos should be understood in temple terms. All of this is intended to demonstrate that, when we read Genesis 1 as the ancient document it is, rather than trying to read it in light of our own world view, the text comes to life in ways that help recover the energy it had in its original context. At the same time, it provides a new perspective on Genesis 1 in relation to what have long been controversial issues. Far from being a borrowed text, Genesis 1 offers a unique theology, even while it speaks from the platform of its contemporaneous cognitive environment.

Genesis: In the Beginning by Dianne Bergant With the publication of Genesis: In the Beginning, one of today's most highly regarded Catholic Scripture scholars turns her attention to one of the most important, fascinating, and challenging books of the Bible. In this important new commentary, Bergant explores the biblical text but also points out some of the social biases of the original community, an awareness which is crucial for an adequate understanding of the text. She offers a wealth of insights into how the contemporary reader can best understand the biblical message.

The Lost World of Genesis One by John H. Walton In this astute mix of cultural critique and biblical studies, John H. Walton presents and defends twenty propositions supporting a literary and theological understanding of Genesis 1 within the context of the ancient Near Eastern world and unpacks its implications for our modern scientific understanding of origins.

Myths of Creation by Philip Freund; Milton Charles (Illustrator, Translator) An exploration of mythology, religious belief, and scientific theory on the origins of the universe. A classic study of mythology, this examination investigates stories from all continents and ages—with all their startling similarities and contrasts—to reveal the workings of the human mind and imagination. Philip Freund provides revealing insight into the universality of ideas and faith by examining a wide range of texts such as the Old Testament, the Upanishads, and Gilgamesh in his search for parallels between creation fables. The analysis estimates, for example, that more than 500 flood legends have been told by more than 250 tribes and peoples from around the world. Also featured are clear presentations of the theories of towering figures such as Freud, Jung, Frazer, Campbell, and Malinowski who have proposed variously that myths are primitive history based on literal fact, a means of expressing profound tribal wisdom and psychological and sexual truth, or that they represent a search for kinship with the animal and vegetable world. Fascinating and erudite, this revered book ranks among the select handful of core texts in any mythology collection.