Deuteronomy by This unique, award-winning commentary is the ideal resource for today's preachers, teachers, and serious students of the Bible, giving them the tools, ideas, and insights they need to communicate God's Word with the same powerful impact it had when it was first written.
Deuteronomy by In this fresh commentary, Deanna A. Thompson makes this important Old Testament book come to life. Recounting God's foundational relationship with Israel, Deuteronomy is set in the form of Moses' speeches to Israel just before entry into the promised land. Its instructions in the form of God's law provide the structure of the life that God wants for the people of Israel. Although this key Old Testament book is occasionally overlooked by Christians, Deuteronomy serves as an essential passing down to the next generations the fundamentals of faith as well as the parameters of life lived in accord with God's promises. Thompson provides theological perspectives on these vital themes and shows how they have lasting significance for Christians living in today's world. Thompson's sensitivity to the Jewish context and heritage and her insights into Deuteronomy's importance for Christian communities make this commentary an especially valuable resource for today's preacher and teacher.
Deuteronomy by "Deuteronomy, the last and widely considered the most influential of the five books of the Pentateuch, preserves the three addresses Moses delivered to the people of Israel just prior to his death and their entry into the promised land. Its name, which means "second law", represented a reiteration, explication, and, to a degree, expansion, of the sole covenant between God and Israel. It was a reinterpretation of the law designed to meet the needs of a new generation facing a new future. In this volume of the groundbreaking Smyth & Helwys Bible Commentary series, Old Testament scholar Mark Biddle skillfully leads his readers to consider how these words which have often confounded the casual reader can help us understand and meet the needs of our own generation as well ... the primary goal of the Smyth & Helwys Bible Commentary series is to make available serious, credible biblical scholarship in an accessible and less intimidating format. A visual generation of believers deserves a commentary series that contains not only the all-important textual commentary on Scripture, but images, photographs, maps, works of fine art, and drawings that bring the text to life. Each volume of the Smyth & Helwys Bible Commentary series features a CD-ROM, which expands the uses and capabilities of the Commentary even more"--Publisher description.
Deuteronomy by Besides drawing on language, archaeology, and comparative Near Eastern material, Lundbom’s commentary employs rhetorical criticism in explicating the biblical text. Lundbom also cites later Jewish interpretation of the book of Deuteronomy and makes numerous New Testament connections. An appendix contains all citations of Deuteronomy in the New Testament.
Deuteronomy by This commentary on Deuteronomy, now available in a new casebound edition, meets and exceeds the high standards of the Old Testament Library series. It provides one of the most sophisticated explanations of the compositional process that produced Deuteronomy, presenting that process as a combination of large-scale redactional activity and "micro-redaction." The commentary is also attentive to the historical background of Deuteronomy's origins in the reigns of Manasseh and Josiah. The fresh translation that heads each section is followed by insightful linguistic comments that highlight Deuteronomy's famous homiletical and didactic style. The literary and rhetorical features of the final form of Deuteronomy are everywhere present, and Nelson makes a compelling presentation of their incessant claim on the reader, a claim that effectively urges the reader toward an appropriate response. What emerges most clearly from these elements of Nelson's commentary is a critical but sympathetic portrait of Deuteronomy's distinctive theology: its idealistic call for reform, its demand for the centralization of sacrifice, its demand for the eradication of rival religions, its stress on Yahweh's election of Israel and Israel's covenant duty, and its confrontation of every serious reader with a moment of existential decision.
Deuteronomy 1-21:9, Volume 6A by 
Deuteronomy 21:10-34:12 by 
Leviticus, Numbers, Deuteronomy by 
Reading Deuteronomy by The book of Deuteronomy represents Scripture pulsing with immediacy, offering gripping discourses that yank readers out of the doldrums and back to Mount Horeb and an encounter with divine Word issuing forth from blazing fire. God’s presence and Word in Deuteronomy stir deep longing for God and move readers to a place of intimacy with divine otherness, holism, and will for person-centered community. The consistently theological interpretation reveals the centrality of Deuteronomy for faith and powerfully counters critical accusations about violence, intolerance, and polytheism in the book.
Adopting the Stranger As Kindred in Deuteronomy by Investigate how Deuteronomy incorporates vulnerable, displaced people Deuteronomy addresses social contexts of widespread displacement, an issue affecting 65 million people today. In this book Mark R. Glanville investigates how Deuteronomy fosters the integration of the stranger as kindred into the community of Yahweh. According to Deuteronomy, displaced people are to be enfolded within the household, within the clan, and within the nation. Glanville argues that Deuteronomy demonstrates the immense creativity that communities may invest in enfolding displaced and vulnerable people. Inclusivism is nourished through social law, the law of judicial procedure, communal feasting, and covenant renewal. Deuteronomy's call to include the stranger as kindred presents contemporary nation-states with an opportunity and a responsibility to reimagine themselves and their disposition toward displaced strangers today. Features: Exploration of the relationship of ancient Israel's social history to biblical texts An integrative methodology that brings together literary-historical, legal, sociological, comparative, literary, and theological approaches A thorough study of Israelite identity and ethnicity
The Book of Deuteronomy and Post-Modern Christianity by As a dominant voice in our society, Western Christianity (including fundamentalism) is dying despite the growing tendency of people to identify as spiritual but not religious. In the face of this reality, churches continue to preach the same message of sin, judgment, guilt, in order to be saved, or in the case of more progressive churches, feel-good messages. No wonder Western Christianity is failing. If it is ever to regain its viability, Christianity must rethink its total devotion to Christ and look again at its roots. A new Christianity must start over with the original vision of God's dream for us as expressed by Moses and Jesus. Jesus was not a Christian. He was a Jewish reformer and he worked within the context of the Jewish Scriptures (the Old Testament). Deuteronomy was one of these books. When this ancient wisdom is paired with post-modern Christianity we see that the teachings of Moses and Jesus are as relevant today as they were two to three thousand years ago, perhaps even more so.
Deuteronomy 28 and the Aramaic Curse Tradition by This study considers the relationship of Deuteronomy 28 to the curse traditions of the ancient Near East. It focuses on the linguistic and cultural means of the transmission of these traditions to the book of Deuteronomy. Laura Quick examines a broad range of materials, including Old Aramaic inscriptions, attempting to show the value of these Northwest Semitic texts as primary sources to reorient our view of an ancient world usually seen through a biblical or Mesopotamian lens. By studying these inscriptions alongside the biblical text, Deuteronomy 28 and the Aramaic Curse Tradition increases our knowledge of the early history and function of the curses in Deuteronomy 28. This has implications for our understanding of the date of the composition of the book of Deuteronomy, and the reasons behind its production. The ritual realm which stands behind the use of curses and the formation of covenants in the biblical world is also explored, arguing that the interplay between orality and literacy is essential to understanding the function and form of the curses in Deuteronomy. This book contributes to our understanding of the book of Deuteronomy and its place within the literary history of ancient Israel and Judah, with implications for the composition of the Pentateuch or Torah as a whole. -- From book jacket.
Festive Meals in Ancient Israel by The festive meal texts of Deuteronomy 12-26 depict Israel as a unified people participating in cultic banquets- a powerful and earthy image for both preexilic Judahite and later audiences. Comparison of Deuteronomy 12:13-27, 14:22-29, 16:1-17, and 26:1-15 with pentateuchal texts like Exodus 20-23 is broadened to highlight the rhetorical potential of the Deuteronomic meal texts in relation to the religious and political circumstances in Israel during the Neo-Assyrian and later periods. The texts employ the concrete and rich image of festive banquets, which the monograph investigates in relation to comparative ancient Near Eastern texts and iconography, the zooarchaeological remains of the ancient Levant, and the findings of cultural anthropology with regard to meals.
Mishneh Todah: Studies in Deuteronomy and Its Cultural Environment by Jeffrey H. Tigay, A. M. Ellis Professor of Hebrew and Semitic Languages and Literatures at the University of Pennsylvania, master teacher and scholar extraordinaire, conservative rabbi and lifelong student of Torah receives due ovation in this exceptional volume, a tribute to his indelible impression on Jewish scholarship and pedagogy. The volume is arranged according to Professor Tigay's primary topics of interest: deuteronomic studies, ancient Israelite religion and its Near Eastern context, and ancient Israelite literary tradition. The reader will enjoy diverse studies such as'Gender Transformation and Transgression: Contextualizing the Prohibition of Cross-dressing in Deuteronomy 22:5,''The Problem of Evil in the Book of Job,'and'Linen and the Linguistic Dating of P'and will value the erudition of scholars such as Moshe Greenberg, Emanuel Tov, Gary Rendsburg, William Hallo, and Baruch Levine. In the customary appreciations and throughout the volume, colleagues, students, and friends laud Professor Tigay's intellectual tenacity, relational warmth, pedagogical prowess, and devotion to Torah. A former student aptly speaks for those who know him best:'A scholar's immortality lies in his or her work. It rests too in his or her students and in the respect won from his or her colleagues. A Festschrift like this one for Jeff Tigay is merely a token of that legacy, the acknowledgment by his students and colleagues that the work is indeed worth celebrating.'This legacy will surely be a boon and delight to the reader.Reading Deuteronomy by A lost treasure for large segments of the modern world, the book of Deuteronomy powerfully repays contemporary readers'attention. It represents Scripture pulsing with immediacy, offering gripping discourses that yank readers out of the doldrums and back to Mount Horeb and an encounter with divine Word issuing forth from blazing fire. God's presence and Word in Deuteronomy stir deep longing for God and move readers to a place of intimacy with divine otherness, holism, and will for person-centered community. The consistently theological interpretation reveals the centrality of Deuteronomy for faith and powerfully counters critical accusations about violence, intolerance, and polytheism in the book.
The Rhetoric of Remembrance by The book is shot through with exhortations for Israel to remember the past. Second, a rhetorical approach recognizes that collective memory entails the transformation of the past through actualization for the present. Third, a rhetorical approach to Deuteronomy accords well with the book's self-presentation as'the words that Moses spoke'(1:1). The book of Deuteronomy assumes a canonical posture by embedding the means of its own oral and written propagation, thereby ensuring that the voice of Moses speaking in the book of Deuteronomy resounds in Israel's ears as a perpetually authoritative speech-act. The Rhetoric of Remembrance demonstrates that Deuteronomy depicts the corporate solidarity of Israel in the land promised to the'fathers'(part 1), under the sovereignty of the same'God of the fathers'across the nation's history (part 2), as governed by a timeless covenant of the'fathers'between YHWH and his people (part 3). In the narrative world of Deuteronomy, the'fathers'begin as the patriarchs, while frequently scrolling forward in time to include every generation that has received YHWH's promises but nonetheless continues to await their fulfillment. Hwang's study is an insightful, innovative approach that addresses crucial aspects of the Deuteronomic style with a view to the theological effect of that style.
Time and Place in Deuteronomy by The book is a literary and theological study of the themes of time and place, which aims to set the so-called'centralization-law'of Deut 12-26 in the broad context of the book. The authors show that time and place are pervasive themes of Deuteronomy, a crucial part of its articulation of its understanding of history, religion and ethics. The heart of the thesis is that the foundational encounter between God and Israel at Horeb is paradigmatic for all subsequent encounters. For this reason, no one time or place can have final or absolute significance. The thesis thus calls into question the received view that the altar-law of Deut 12-26 is a'centralization-law'associated with Josiah's reform. The refusal to identify the'place'is no mere device against anachronism, but a consistent element in Deuteronomy's theology of history. The Connection between Deuteronomy and Josiah's reform has long been an important tenet of Old Testament criticism. The debate about the interpretation of Deuteronomy, however, has never been finally settled. The present study looks in a new way at the so-called'centralization-law'of Deuteronomy which has been the most important factor in the traditional critical view of the book. It sets the law in the context of a broadly based study of the theology of the book, and comes to conclusions which call the connection with Josiah's reform into question. A broadly based study of the themes of time and place in Deuteronomy, calling into question accepted ideas about the purpose and setting of the book.
"You Shall Not Kill" or "You Shall Not Murder"? by "In regard to the Ten Commandments, focuses on the change in the wording of the translations of Exodus 20:13 and Deuteronomy 5:17, from 'kill' to 'murder'"--Provided by publisher.
Adopting the Stranger as Kindred in Deuteronomy by "Deuteronomy addresses social contexts of widespread displacement, an issue affecting more than sixty-eight million people today. In this book Mark R. Glanville investigates how Deuteronomy fosters the integration of the stranger as kindred into the community of Yahweh. According to Deuteronomy, displaced people are to be enfolded within the household, within the clan, and within the nation. Deuteronomy demonstrates the immense creativity that communities may invest in enfolding displaced and vulnerable people, nourishing inclusivism through social law, law of judicial procedure, communal feasting, and covenant renewal texts. Deuteronomy's call to include the stranger as kindred presents contemporary nation-states with an opportunity and a responsibility to reimagine themselves and their disposition toward displaced strangers today"-- Provided by publisher.
The Deuteronomic School by After a brief review of the current state of research on the Deuteronomistic History (DtrH), Person proposes four perspectives to move the argument forward and to gain new insights: the use of text-critical controls for redactional arguments, the contribution of the study of oral tradition to understand the composition and transmission of biblical texts in ancient Israel, arguments for the postexilic setting of the Deuteronomic school, and the use of comparative material (Udjahorresnet and Qumran) to understand scribal guilds, such as the Deuteronomic school, in ancient Israel. The results of these new perspectives challenge the most widely accepted understandings of the redaction history of DtrH and suggest that the Deuteronomic school was a scribal guild whose redactional activity spanned a long period of time from possibly as early as the preexilic period to the Persian period shortly before Ezra. Person's reconstruction of the social setting of the Deuteronomic school includes their return from Babylon to Jerusalem with Zerubbabel in order to support the rebuilding of the temple with their scribal skills. This reconstruction leads to new interpretations of Deuteronomic literature (DtrH and Jeremiah). Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)
Deuteronomic Theology and the Significance of Torah by One of the few areas of consensus in modern Deuteronomy scholarship is the contention that within the book of Deuteronomy there is a program of reform that was nothing short of revolutionary. Although there are divergent views regarding the specific details of this revolutionary program, most scholars agree that, in fundamental and profound ways, Deuteronomy was radical in its vision. This vision was expressed in key ideas: centralization of worship, secularization, and demythologization (of earlier traditions). However, Vogt argues that these ideas fail to account adequately for the data of the text of Deuteronomy itself. Instead, he claims, at the heart of Deuteronomic theology is the principle of the supremacy of Yahweh, which is to be acknowledged by all generations of Israelites through adherence to Torah. Thus, the book of Deuteronomy is in fact radical and countercultural but not in the ways that are usually adduced. It is radical in its rejection of ANE models of kingship and institutional permanence, in its emphasis on the holiness of life lived out before Yahweh, and in its elevation of Yahweh and his Torah. In the introductory chapter, the structure and ideology of the book are examined. Chapter 1 then examines some of the ways in which the theology of Deuteronomy has been understood, namely, in terms of centralization, secularization, and demythologization. Chapters 2–5 evaluate key texts that are used to support the idea that centralization, secularization, and demythologization are at the heart of the theology of Deuteronomy. An alternative reading of the texts is presented that highlights the supremacy of Yahweh and Torah. The final chapter investigates the theological and ideological implications of this alternative reading of key texts.
Deuteronomy by This book on Deuteronomy seeks to place before a broad audience of students and lay readers one of the important books among the first five books (together called the Pentateuch) in the Hebrew Bible or Old Testament. It lifts up major themes in the book, one of the most prominent being Moses as prophet par excellence. Deuteronomy is the Old Testament's major book on law and covenant, re-presenting the Ten Commandments given to Israel at Mount Horeb (also known as Sinai). But the book is more concerned to present the Deuteronomic Code (in chapters 12-26) taught to Israel in the plains of Moab, just before Moses dies and Israel is to cross the Jordan River into Canaan. The writer of Deuteronomy is not Moses, as stated in the Jewish Talmud, but most likely a Levitical priest in the late eighth or early seventh century BC who assumes the persona of Moses in Judahite worship. Two old poems, the Song of Moses (32:1-43) and the Blessing of Moses (chapter 33), appear in a final supplement to the book, which then closes with an account of Moses's death and burial in Moab. ""Lundbom has written a thick but accessible introduction to Deuteronomy that will make an excellent resource for beginning students and general readers. Condensing the technical matters in his previous commentary to chapters on specific thematic issues, he demonstrates how and why Deuteronomy's 'preached law' has shaped the Judeo-Christian tradition for over two millennia."" --Samuel E. Balentine, Professor of Old Testament, Director of Graduate Studies, Union Presbyterian Seminary, Richmond, VA ""Like a skilled surgeon, Dr. Lundbom uses his vast knowledge of Deuteronomy to slice into a book that is obscure for many modern readers but that is a key witness to God's covenant faithfulness to Israel. Delving into the background of Deuteronomy's thought as well as its later use, especially in the Gospel of John, in nontechnical and clear language he enables the reader to see how Deuteronomy can inform the lives of believers today."" --Walter F. Taylor Jr., PhD, Ernest W. and Edith S. Ogram Professor of New Testament Studies (Retired), Trinity Lutheran Seminary, Columbus, OH Jack R. Lundbom is a member of Clare Hall, University of Cambridge, and is currently Scholar in Residence at the Albright Institute of Archaeological Research in Jerusalem. He has written the three-volume Jeremiah for the Anchor Bible commentary series (1999, 2004), a commentary on Deuteronomy (2013), and most recently for the Cascade Companions series, Jeremiah (2015).
Deuteronomy by Ajith Fernando unpacks the relevance of Deuteronomy and captivates us with rich anecdotes from his thirty-five years of ministry to first-generation Christians in Sri Lanka. He offers concrete examples of how the truths contained in Deuteronomy can be applied, and he teaches us that obedience is the necessary response to the God who loves and saves us.
Deuteronomy and the Deuteronomic School by 
Deuteronomy in the New Testament by Deuteronomy in the New Testament brings together a set of specially commissioned studies by authors who are experts in the field. After an introductory chapter on the use of Deuteronomy in the second temple literature, each of the New Testament books that contain quotations from Deuteronomy are discussed: Matthew, Mark, Luke-Acts, John, Romans & Galatians, 1 & 2 Corinthians, Hebrews, the Pastoral Epistles and Revelation. The book provides an overview of the status, role and function of Deuteronomy in the first century. It considers the Greek and Hebrew manuscript traditions and offers insights into the various hermeneutical stances of the New Testament authors and the development of New Testament theology.
The Enemy in the Household by Three laws in Deuteronomy command violence against a family member--the enemy in the household--who leads others away from covenantal obligations to God. Several biblical and post-biblical narratives make use of such violence. In this fresh approach to troubling biblical texts, Caryn Reeder explores the "family violence" passages in Deuteronomy, tracing their ancient interpretation and assessing their contemporary significance. --from publisher description.
How I Love Your Torah, O LORD! by Like the book of Romans in the New Testament, the book of Deuteronomy provides the most systematic and sustained presentation of theology in the Old Testament. And like the Gospel of John, it represents mature theological reflection on God's great acts of salvation, in this case associated with the exodus of Israel from Egypt. Unfortunately, for many Christians, Deuteronomy is a dead book, either because its contents are unknown or because its message is misunderstood. The essays in this collection arise from a larger project driven by a passion to recover for Christians the life-giving message of the Old Testament in general and the gospel according to Moses in particular. The "meditations" cover a wide range of topics, from explorations into the meaning of specific texts to considerations of the ethical and homiletical relevance of the book for Christians today.
Injustice Made Legal : Deuteronomic Law and the Plight of Widows, Strangers, and Orphans in Ancient Israel by A series of Deuteronomic laws giving rights and protection to minorities and the oppressed in ancient Israel were drawn up some time between the 10th and 7th centuries BC. In this study, Harold Bennett argues that these biblical laws in fact intensified the social injustices and plight of a particular category of individuals - widows, strangers and orphans. Bennett studies the circumstances of the drafting of the laws, the identification of this particular category of people, and assesses the role of the laws and whether they were part of a wider political-economic program of self-interest and exploitation. Based on a close study of Deuteronomic law and critical law theory, the laws are exposed as a means of manipulating a socially vulnerable but politically useful group of people for the political and economic gain of an elite.
Interpreting Deuteronomy by The book of Deuteronomy has been immensely influential, not least within the Old Testament itself. It is found among the most frequently occurring manuscripts at Qumran, and is one of the most referenced Old Testament books in the New Testament. In Matthew's Gospel, it is Deuteronomy which Jesus cites in rejecting temptation. As with many other Old Testament books, study of Deuteronomy is in the midst of change. While for many scholars the Deuteronomy Hypothesis has continued to provide a framework for interpretation, it no longer commands the status of an "assured result." Fresh approaches has been developed, engendering their own debates over the book's formation and distinctive theological themes. While exploring these and other facets, this volume bridges the gap between general introductions to Deuteronomy and specialized scholarly literature. Written by participants of the Tyndale Fellowship Old Testament Study Group, it offers insights of an international collection of Old Testament experts that will be valuable to students and scholars alike.
Leviticus, Numbers, Deuteronomy by Many good intentions to read the entire Bible have foundered on the rocks of Leviticus, Numbers, and Deuteronomy. Do these books have literary qualities? How does the storyteller tell the story? In Leviticus, Numbers, Deuteronomy, Stephen Sherwood, C.M.F., applies the tools of narrative criticism to look for the literary qualities of these three biblical books. In Leviticus, Numbers, Deuteronomy, Sherwood also shows how each of the three books has its own characteristics as part of a larger story. Leviticus deals mainly with divine speech. Numbers also contains divine speech but the voices of Moses and the narrator are more recurrent. Deuteronomy is presented in the form of a farewell speech of Moses before his death. The story is then retold from Moses' point of view, with different emphases and even some changes.
No Gods but One by Daniel Berrigan here turns a searching eye toward this text and finds its darker side. Moses, the people’s leader for forty years, is denied entrance to the land he dreamt about. The people desperately create a golden calf to worship even as God is giving Moses the two tablets. The Promised Land, full of milk and honey, is also full of inhabitants — gaining entrance means destroying or driving out a number of its people. Berrigan draws clear parallels between Deuteronomy’s time of mingled triumph and broken law and our own moment in history, uncovering the stories within the story of this complex biblical book. With both great grace and incisive candor, he turns Deuteronomy inside out and makes us look at it — and ourselves — in a fresh light.
Paul and the Early Jewish Encounter with Deuteronomy by Time and Place in Deuteronomy by 
