The Book of Job by
Summary: "The book of Job is the most challenging--and most engaging--of all the books in the Hebrew Scriptures. It challenges one's faith in the essential goodness of God and humanity. In this volume, Rabbis Kravitz and Olitzky provide an original, modern translation and commentary while also inviting classic rabbinic commentators of the past to provide insight to the text. Along with helping the reader to understand the original Hebrew sources, the authors also strive to answer some of the basic answers of human existence posed by religion: Why is there evil? Why do the good suffer? Why do those who do evil seem to go unpunished? Are acts of goodness rewarded?"-- Back cover.
Commentary on Job by
The Hebrew book of Job is by all accounts an exquisite piece of literary art that holds its rightful place among the most outstanding compositions in world literature. Yet it is also widely recognized as an immensely difficult text to understand. In elucidating that ancient text, this inaugural Illuminations commentary by C. L. Seow pays close attention to the reception history of Job, including Jewish, Muslim, Christian, and Western secular interpretations as expressed in theological, philosophical, and literary writings and in the visual and performing arts. Seow offers a primarily literary-theological interpretation of Job, a new translation, and detailed commentary.
Job by
Summary: In this commentary Lindsay Wilson shows the book of Job to be a coherent literary work that addresses this question: Is it possible for humans to have genuine faith in God regardless of their circumstances? Wilson argues that Job's bold, sometimes questioning cries to God are portrayed as legitimate expressions of trust for a righteous person in adversity. Through critical exegesis of the text, Wilson focuses on the message of Job and its implications for practical ministry, examining such key issues as suffering, justice, lament, and faith. He also touches on various pertinent topics in Christian ethics, including individual character, wealth, suicide, and the environment. In a final section Wilson offers guidance on using Job as a resource book for pastoral care and prayer, and he discusses how to teach and preach from the book of Job. - Amazon.
Job by
Summary: In this volume of the Belief series, Steven Chase brings the book of Job to life as its issues connect with our lives today. The ideas and questions of theodicy, divine justice, and divine power that arise and challenge Job's life still resonate with us today. Chase's commentary wrestles, theologically, with these issues and many others raised int he biblical text, but it also probes the depths of spiritual theology in the book of Job.
Job by
The Teach the Text Commentary Series utilizes the best of biblical scholarship to provide the information a pastor needs to communicate the text effectively. The carefully selected preaching units and focused commentary allow pastors to quickly grasp the big idea and key themes of each passage of Scripture. Each unit of the commentary includes the big idea and key themes of the passage and sections dedicated to understanding, teaching, and illustrating the text.
Job by
The NIV Application Commentary helps you communicate and apply biblical text effectively in today's context. To bring the ancient messages of the Bible into today's world, each passage is treated in three sections: Original Meaning--Concise exegesis to help readers understand the original meaning of the biblical text in its historical, literary, and cultural context; Bridging Contexts--A bridge between the world of the Bible and the world of today, built by discerning what is timeless in the timely pages of the Bible. Contemporary Significance--This section identifies comparable situations to those faced in the Bible and explores relevant application of the biblical messages. The author alerts the readers of problems they may encounter when seeking to apply the passage and helps them think through the issues involved. This unique, award-winning commentary is the ideal resource for today's preachers, teachers, and serious students of the Bible, giving them the tools, ideas, and insights they need to communicate God's Word with the same powerful impact it had when it was first written.
Job by
Veteran Old Testament scholar Tremper Longman offers an accessible commentary on one of Scripture's most intriguing books. With his deft exegetical and expositional skill, the resulting work is full of fresh insight into the meaning of the text. In addition to the helpful translation and commentary, this volume considers theological implications of the wisdom texts found in the book of Job as well as their literary, historical, and grammatical dimensions. Footnotes deal with many of the technical matters, allowing readers of varying interest and training levels to read and profit from the commentary and to engage the biblical text at an appropriate level. This built-in versatility has application for both pastors and teachers.
Job 38-42 by
Summary: Job 18B is the final volume in Professor David Cline's monumental study of Job. This volume is devoted entirely to the response of the Lord from the tempest to Job and the replies of Job (Job 38-42), presenting the Lord's own explanation of his manifold purpose in creation and bringing to an unexpected conclusion Job's dramatic quest for justice.
Job for Everyone by
This volume in the Old Testament for Everyone series covers one of the most popular books of the Old Testament, a book known for its themes of suffering and doubt. Taking the form of a play, with different characters relating different themes, the book of Job tells the story of one man whose life fell apart, who went to the depths and questioned God, and whose life was eventually rebuilt. Goldingay's careful and compelling commentary explores the book of Job's enduring message and is perfect for daily devotion, Sunday school preparation, or brief visits with the Bible.
Reading Job by
Summary: "At issue in the book of Job is the existential question, "Why does innocent suffering exist?" James Crenshaw has devoted his life to studying the vexing problem of theodicy--divine justice--that troubles most religious people in the Judeo-Christian tradition, . Few individuals will come from reading the book unmoved. If they look for answers, they will be disappointed. Moreover, they will find the depcition of God troubling. If God were merely to meet our expectations, the creator would hardly be anything more than our own projections into the heavens. Perhaps the ancient poet serves readers best by forcing them to face brutal reality, to wit that the world is not fair and the justice is a human project."--Back cover.
The Book of Job by
A succinct introduction to the book of Job, in the form of reflections.
The Book of Job in Form by
Fokkelman presents the Hebrew and the English text of Job in its original contours and proportions (412 strophes, 165 stanzas), weighs the poet's precision (who counted his syllables on all text levels) and redraws the portrait of the hero: integrity vindicated.
Contested Creations in the Book of Job by
In Contested Creations in the Book of Job: the-world-as-it-ought- and -ought-not-to-be Abigail Pelham examines the perspectives on creation presented by Job's characters and explores the challenges to their certainties about creative agency and power raised by its epilogue.
Have You Considered My Servant Job? by
The question that launches Job's story is posed by God at the outset of the story: “Have you considered my servant Job?” (1:8; 2:3). By any estimation the answer to this question must be yes. The forty-two chapters that form the biblical story have in fact opened the story to an ongoing practice of reading and rereading, evaluating and reevaluating. Early Greek and Jewish translators emphasized some aspects of the story and omitted others; the Church Fathers interpreted Job as a forerunner of Christ, while medieval Jewish commentators debated conservative and liberal interpretations of God's providential love. Artists, beginning at least in the Greco-Roman period, painted and sculpted their own interpretations of Job. Novelists, playwrights, poets, and musicians—religious and irreligious, from virtually all points of the globe—have added their own distinctive readings. In Have You Considered My Servant Job?, Samuel E. Balentine examines this rich and varied history of interpretation by focusing on the principal characters in the story—Job, God, the satan figure, Job's wife, and Job's friends. Each chapter begins with a concise analysis of the biblical description of these characters, then explores how subsequent readers have expanded or reduced the story, shifted its major emphases or retained them, read the story as history or as fiction, and applied the morals of the story to the present or dismissed them as irrelevant. Each new generation of readers is shaped by different historical, cultural, and political contexts, which in turn require new interpretations of an old yet continually mesmerizing story. Voltaire read Job one way in the eighteenth century, Herman Melville a different way in the nineteenth century. Goethe's reading of the satan figure in Faust is not the same as Chaucer's in The Canterbury Tales, and neither is fully consonant with the Testament of Job or the Qur'an. One need only compare the descriptions of God in the biblical account with the imaginative renderings by Herman Melville, Walt Whitman, and Franz Kafka to see that the effort to understand why God afflicts Job “for no reason” (2:3) continues to be both compelling and endlessly complicated.
Job the Silent by
This book offers an original reading of the book of Job, one of the great classics of biblical literature, and in the process develops a new formula for understanding how biblical texts evolve in the process of transmission. The book presents the thesis that the book of Job was intended as a parody the stereotypical righteous sufferer. In this extended analogy, the book compares the book of Job and its fate to that of a famous Yiddish short story, “Bontshe Shvayg,” another covert parody whose protagonist has come to be revered as a paradigm of innocent Jewish suffering. The history of this story is used to show how a literary text becomes separated from the intention of its author, and comes to have a quite different meaning for a specific community of readers.
Job the Unfinalizable by
In reading Job 1-11, Bakhtin's dialogism and chronotope define each different voice as a unique and equally weighted voice and reveal its dialogical interaction with other voices to produce better questions about Job rather than answers.
Reading Job Intertextually by
This volume fills an important lacuna in the study of the Hebrew Bible by providing the first comprehensive treatment of intertextuality in Job, in which essays will address intertextual resonances between Job and texts in all three divisions of the Hebrew canon, along with non-canonical texts throughout history, from the ancient Near East to modern literature. Though comprehensive, this study will not be exhaustive, but will invite further study into connections between Job and these texts, few of which have previously been explored systematically. Thus, the volume's impact will reach beyond Job to each of the'intertexts'the articles address. As a multi-authored volume that gathers together scholars with expertise on this diverse array of texts, the range of discussion is wide. The contributors have been encouraged to pursue the intertextual approach that best suits their topic, thereby offering readers a valuable collection of intertextual case studies addressing a single text. No study quite like this has yet been published, so it will also provide a framework for future intertextual studies of other biblical texts.
Studies in the Book of Job by
The four essays in this volume present an overview of current issues in studies of the book of Job. The opening essay, by Williams, deals with major aspects of Joban research: new commentaries, Near Eastern backgrounds, textual criticism, language and vocabulary, literary criticism, dating problems, and theological ideas. The remaining essays focus on specifics from within Williams'overview. Craigie discusses the impact of Ugaritic language and literature on studies of Job. Cox is concerned with textual criticism of Job, primarily with regard to the Septuagint. And, in the final essay, Aufrecht illustrates the importance of Aramaic in biblical studies in general and studies of Job in particular.
When Storms Come: A Christian Look at Job by
Tom Dow asserts that Job does not go through his trials to somehow improve him. He is being tried by Satan, who seeks to break Job's and God's trust in one another. When that trust survives the worst that Satan and insensitive friends can do, both Job and God are vindicated. When Storms Come shows how the book of Job can be related to New Testament teaching, and how it can be a great help to people experiencing suffering and stress. It also serves as a resource for people ministering to those going through the storms of life.
Approaching Job by
Summary: The book of Job has captivated readers for centuries, yet its sprawling dialogues set beside its seemingly simple narrative have also puzzled those who have attempted to understand the ancient book. In this accessible companion, Approaching Job guides pastors, seminarians, and other students of Job through the characters, themes, critical issues, and key passages of one of the greatest pieces of ancient literature. Approaching Job concludes with theological and ethical implications of the biblical book of Job that should generate plenty of discussion in college courses, Bible studies, and even.
The Book of Job by
Summary: Draws on lessons from the Book of Job to offer advice on how to retain faith in the face of adversity and explains how to recognize controllable and uncontrollable factors.
Contested Creations in the Book of Job by
In Contested Creations in the Book of Job: the-world-as-it-ought- and -ought-not-to-be Abigail Pelham reads the Book of Job both 'forwards'--examining the perspectives on creation presented by Job and his friends and corrected by God's authoritative voice from the whirlwind--and 'backwards, ' demonstrating how the epilogue explodes readers' certainties, forcing a reappraisal of the characters' claims. The epilogue, Pelham argues, changes the book from one containing answers about creation to one which poses questions: What does it mean to make the world? Who has the power to create? If humans have creative power, is it divinely sanctioned, or has Job, acting creatively, set himself up as God's rival? Engaging more thoroughly with Job's ambiguity than previous scholars have done, Contested Creations explores the possibilities raised by these questions and considers their implications both within the book and beyond.
Foundations of the Earth by
Subject: "Where were you when I laid the foundation of the earth?" God asks Job in the "Whirlwind Speech," but Job cannot reply. This passage, which some environmentalists and religious scholars treat as a "green" creation myth, drives renowned ecologist H.H. Shugart's extraordinary investigation, in which he uses verses from God's speech to Job to explore the planetary system, animal domestication, sea-level rise, evolution, biodiversity, weather phenomena, and climate change. Shugart calls attention to the rich resonance between the Earth's natural history and the workings of religious feeling, the wisdom of biblical scripture, and the arguments of Bible ethicists. The divine questions that frame his study are quintessentially religious, and the global changes humans have wrought on the Earth operate not only in the physical, chemical, and biological spheres but also in the spiritual realm. Shugart offers a universal framework for recognizing and confronting the global challenges humans now face: the relationship between human technology and large-scale environmental degradation, the effect of invasive species on the integrity of ecosystems, the role of humans in generating wide biotic extinctions, and the future of our oceans and tides.
Hidden Treasures in the Book of Job by
Internationally-known astrophysicist and Christian apologist explores the book of Job through the lens of science, offering time-transcending, apologetic answers to present-day issues of science and faith.
How to Read Job by
Summary: We often turn to the book of Job when we encounter suffering. We look for an explanation for the questions "Why me?" or "Why her?" But what if it turns out that although Job does suffer, the book is not really about his suffering? If ever a book needed a "How to Read" instruction manual, it is the book of Job. And when two respected Old Testament scholars team up -- both of whom have written commentaries on Job -- we have a matchless guide to reading and appreciating the book. From their analysis of its place in the wisdom literature of the Bible and the ancient Near East to their discussions of its literary features and relationship to history, Walton and Longman give us the best of their expertise. They explore the theology of Job, placing it within Israelite religion and Old Testament theology. And they coach us in how to read Job as Christians. When it turns out the book is not what we thought it was, our reading is richly layered and more satisfying. Whether you are preparing for preaching, teaching, leading a Bible study, studying for a class or for personal enrichment, How to Read Job is your starting point. - Publisher.
Job of Uz by
Job finds himself in a situation similar to one experienced by everyone at some point in his or her life. He wants answers to questions concerning what has happened to him, since he lived his life according to the traditional wisdom and rules of conduct, asking what has gone wrong and why. The Book of Job raises fundamental questions of both the actions and expectations of humans and deities, and asks whether a clear understanding can be reached between them. The contributing essays to this anthology help advance and sharpen both the questions and the responses to that question.
Reading Job Intertextually by
This volume fills an important lacuna in the study of the Hebrew Bible by providing the first comprehensive treatment of intertextuality in Job, in which essays will address intertextual resonances between Job and texts in all three divisions of the Hebrew canon, along with non-canonical texts throughout history, from the ancient Near East to modern literature. Though comprehensive, this study will not be exhaustive, but will invite further study into connections between Job and these texts, few of which have previously been explored systematically. Thus, the volume's impact will reach beyond Job to each of the 'intertexts' the articles address. As a multi-authored volume that gathers together scholars with expertise on this diverse array of texts, the range of discussion is wide. The contributors have been encouraged to pursue the intertextual approach that best suits their topic, thereby offering readers a valuable collection of intertextual case studies addressing a single text. No study quite like this has yet been published, so it will also provide a framework for future intertextual studies of other biblical texts.
Scribal Culture and Intertextuality by
Summary: JiSeong James Kwon discusses similar linguistic expressions and themes between Job and Deutero-Isaiah, and attempts to find out a common historical background. He argues that both Job and Deutero-Isaiah significantly reflect common scribal ideas, although each text belongs to wisdom and prophetic genre. - From the back of the book.
The Shadow of Christ in the Book of Job by
Summary: The Book of Job has been a rich source of truth and comfort for its readers throughout the ages, but the crowning glory of this book is the prophetic testimony it bears to the sufferings that Jesus Christ would endure as the savior of his people. The Shadow of Christ in the Book of Job examines the historical character of Job as a typological figure, whose experience of suffering leading to glory was meant to portray the work of Christ, and provide assurance and comfort to all who bear affliction in faith.
