The A to Z of Taoism by
"As the least known of China's "Three Teachings" - the others being Buddhism and Confucianism - Taoism serves as a supplement and a corrective, as it has often done in the past. For this reason, it is enjoying ever greater appreciation around the world, especially in the West. Implicit and intuitive, the "Way" cannot be explained directly, but it can be intimated - as is done in this book." "The A to Z of Taoism starts with a detailed chronology of Taoism and its relationship to both China and other teachings, while the introduction expands on these ideas. The dictionary contains several hundred entries and provides a more detailed treatment of significant people, gods and demons, concepts, practices, rituals, scriptures, and schools. A comprehensive bibliography suggests further reading."
Daoism by
Daoism is a global religious and cultural phenomenon characterized by multiculturalism and ethnic diversity. Daoism: A Guide for the Perplexed offers a clear and thorough survey of this ancient and modern religious tradition. The book includes an overview of Daoist history, including key individuals and movements, translations of primary Daoist texts, and discussions of key dimensions of Daoist religiosity, covering primary concerns and defining characteristics of the religion.Specifically designed to meet the needs of students and general readers seeking a thorough understanding of the religion, this book is the ideal guide to studying and understanding Daoism as a lived and living religious community.
The Emergence of Daoism by
At the core of Daoism are ancient ideas concerning the Way, the fundamental process of existence (the Dao). Humans, as individuals and as a society, should be aligned with the Dao in order to attain the fullness of life and its potential. This book presents the history of early Daoism, tracing the development of the tradition between the first and the fifth centuries CE. This book discusses the emergence of several Daoist movements during this period, including the relatively well-known Way of the Celestial Master that appeared in the second century, and the Upper Clarity and the Numinous Treasure lineages that appeared in the fourth century. These labels are very difficult to determine socially, and they obscure the social reality of early medieval China, that included many more lineages. This book argues that these lineages should be understood as narrowly defined associations of masters and disciples, and it goes on to describe these diverse social groupings as 'communities of practice'. Shedding new light on a complex and multifaceted phenomenon, the formation of Daoism as a new religion in early medieval China, this book presents a major step forward in Daoist Studies.
Historical Dictionary of Taoism by
Taoism is often described as the smallest and least known of China's historical'Three Teachings,'which also include Confucianism and Buddhism. This book provides a readable overview while simultaneously giving sufficient detail about the intricate and beautiful complexities of Taoism. A lengthy introduction deals with the historical development of Taoism, including its current situation within the world. It outlines the basic teachings, concepts, and writings, and also describes their historical significance. It also presents viewpoints on the crucial debate concerning whether Taoism is a religion, a philosophy or both. The dictionary section of the book presents the concepts, persons, rituals, beliefs, and historically significant events of Taoism in great detail. The entries move fluidly between current teachings in Taoism and their historical antecedents. Also included is a helpful chronology of Taoist history as well as notes on the romanization of Chinese. This book should not be overlooked by those who want a full study of this influential philosophical system.
Taoism: The Enduring Tradition by
This clear and reliable introduction to Taoism (also known as Daoism) brings a fresh dimension to a tradition that has found a natural place in Western society. Examining Taoist sacred texts together with current scholarship, it surveys Taoism's ancient roots, contemporary heritage and role in daily life.From Taoism's spiritual philosophy to its practical perspectives on life and death, self-cultivation, morality, society, leadership and gender, Russell Kirkland's essential guide reveals the real contexts behind concepts such as Feng Shui and Tai Chi.
Tao Te Ching. Or. The Tao and Its Characteristics by
The Tao Te Ching is a classic Chinese book of wisdom, said to have been written by the Taoist sage Laozi (or Lao Tzu, the'Old Master') in the 6th century BC. It is the cornerstone text in Chinese Taoism, a philosophy, religion and way of life, and is also central to Chinese Buddhism. The Tao Te Ching has been an inspiration and guide to many Chinese artists, poets, calligraphers, and even gardeners, throughout history. In recent years its influence has spread far beyond its Chinese origins, becoming a popular source of spiritual understanding and guidance for many.
101 Questions and Answers on Confucianism, Daoism, and Shinto by
Answers questions concerning the origins, development, doctrines and practices, ethics, spirituality, and other aspects of three major East Asian belief systems.
Chinese Philosophy by
The philosophical traditions of China have arguably influenced more human beings than any other. China has been the home not only of its indigenous philosophical traditions of Confucianism and Daoism, but also of uniquely modified forms of Buddhism. As Ronnie L Littlejohn shows, these traditions have for thousands of years formed the bedrock of the longest continuing civilization on the planet; and Chinese philosophy has profoundly shaped the institutions, social practices and psychological character of East and Southeast Asia. The author here surveys the key texts and philosophical systems of Chinese thinkers in a completely original and illuminating way. Ranging from the Han dynasty to the present, he discusses the six classical schools of Chinese philosophy (Yin-Yang, Ru, Mo, Ming, Fa and Dao-De); the arrival of Buddhism in China and its distinctive development; the central figures and movements from the end of the Tang dynasty to the introduction into China of Western thought; and the impact of Chinese philosophers ranging from Confucius and Laozi to Tu Weiming on their equivalents in the West. -- Provided by publisher.
The Jesus Sutras : Rediscovering the Lost Scrolls of Taoist Christianity by
Palmer investigates the history and teachings of an ancient branch of Chirstianity that evolved in China, the Taoist Christians.
Confucianism: An Introduction by
It is arguably Confucianism, not Communism, which lies at the core of China's deepest sense of self. Although reviled by Chinese intellectuals of the 1950s-1990s, who spoke of it as'yellow silt clotting the arteries of the country', Confucianism has defied eradication, remaining a fundamental part of the nation's soul for 2500 years. And now, as China assumes greater ascendancy on the world economic stage, it is making a strong comeback as a pragmatic philosophy of personal as well as corporate transformation, popular in both home and boardroom. What is this complex system of ideology that stems from the teachings of a remarkable man called Confucius (Kongzi), who lived in the distant sixth century BCE? Though he left no writings of his own, the oral teachings recorded by the founder's disciples in the'Analects'left a profound mark on later Chinese politics and governance. They outline a system of social cohesiveness dependent upon personal virtue and self-control.For Confucius, society's harmony relied upon the appropriate behaviour of each individual within the social hierarchy; and its emphasis on practical ethics has led many to think of Confucianism as a secular philosophy rather than a religion. In this new, comprehensive introduction, Ronnie Littlejohn argues rather that Confucianism is profoundly spiritual, and must be treated as such. He offers full coverage of the tradition's sometimes neglected metaphysics, as well as its varied manifestations in education, art, literature and culture.
Confucianism: A Very Short Introduction by
To understand China, it is essential to understand Confucianism. First formulated in the sixth century BCE, the teachings of Confucius would come to dominate Chinese society, politics, economics, and ethics. In this Very Short Introduction, Daniel K. Gardner explores the major philosophical ideas of the Confucian tradition, showing their profound impact on state ideology and imperial government, the civil service examination system, domestic life, and social relations over the course of twenty-six centuries. Gardner focuses on two of the Sage's most crucial philosophical problems-what makes for a good person, and what constitutes good government-and demonstrates the enduring significance of these questions today. This volume shows the influence of the Sage's teachings over the course of Chinese history--on state ideology, the civil service examination system, imperial government, the family, and social relations--and the fate of Confucianism in China in the nineteenth and twentieth centuries, as China developed alongside a modernizing West and Japan. Some Chinese intellectuals attempted to reform the Confucian tradition to address new needs; others argued for jettisoning it altogether in favor of Western ideas and technology; still others condemned it angrily, arguing that Confucius and his legacy were responsible for China's feudal,''backward''conditions in the twentieth century and launching campaigns to eradicate its influences. Yet Chinese continue to turn to the teachings of Confucianism for guidance in their daily lives. In addition to a survey of the philosophy and history of Confucianism, Gardner offers an examination of the resurgence of Confucianism in China today, and explores what such a revival means for the Chinese government and the Chinese people. About the Series: Oxford's Very Short Introductions series offers concise and original introductions to a wide range of subjects--from Islam to Sociology, Politics to Classics, Literary Theory to History, and Archaeology to the Bible. Not simply a textbook of definitions, each volume in this series provides trenchant and provocative--yet always balanced and complete--discussions of the central issues in a given discipline or field. Every Very Short Introduction gives a readable evolution of the subject in question, demonstrating how the subject has developed and how it has influenced society. Eventually, the series will encompass every major academic discipline, offering all students an accessible and abundant reference library. Whatever the area of study that one deems important or appealing, whatever the topic that fascinates the general reader, the Very Short Introductions series has a handy and affordable guide that will likely prove indispensable.
Confucianism: Its Roots and Global Significance by
In Confucianism: Its Roots and Global Significance, English language readers get a rare opportunity to read the work in a single volume of one of Taiwan's most distinguished scholars. Although Lee Ming-huei has published in English before, the corpus of his non-Chinese writings is in German. Readers of this volume will discover the hard-mindedness and precision of thinking associated with German philosophy as they enter into Lee's discussions of Confucianism. Progressing through the book, they will be constantly reminded that all philosophy should be truly comparative. The work is divided into three parts: Classical Confucianism and Its Modern Re-Interpretations, Neo-Confucianism in China and Korea, and Ethics and Politics. The interrelated ideas and arguments presented here contribute significantly to the Confucian project in English-speaking countries across the world.
Confucianism and Christianity by
This is a pioneer study of the Christian missionaries in late Ming and early Ch'ing China - in the sense that it draws upon source-materials hitherto neglected to give an entirely new perspective on the history of the first meeting between East and West. The book centres around a major theme: the first 'confrontation' between the Supreme Ultimate (or T'ien) of the Confucian cosmological order and the Christian anthropomorphic God as conveyed to the Chinese literati by the Western missionaries. This encounter, which is of an historical as well as metaphysical nature, also involves a conflict between two diametrically opposed value systems of human socio-ethical obligations. This study begins by examining the genesis of the Jesuit policy of accommodation and how the missionaries developed their particular approach. But the author probes beyond traditional scholarship and argues that Matteo Ricci was successful in convincing some Confucianists, notably Hsü Kuang-ch'i, of the universality of Christianity; On the other hand, the majority of the literati felt threatened by the 'heterodox' teaching and argued against it. Finally, the K'ang-hsi Emperor had to mediate, and the result was the end of the first phase of Western activities in the Middle Kingdom.
Confucianism As a World Religion by
Is Confucianism a religion? If so, why do most Chinese think it isn't? From ancient Confucian temples, to nineteenth-century archives, to the testimony of people interviewed by the author throughout China over a period of more than a decade, this book traces the birth and growth of the idea of Confucianism as a world religion. The book begins at Oxford, in the late nineteenth century, when Friedrich Max Müller and James Legge classified Confucianism as a world religion in the new discourse of "world religions" and the emerging discipline of comparative religion. Anna Sun shows how that decisive moment continues to influence the understanding of Confucianism in the contemporary world, not only in the West but also in China, where the politics of Confucianism has become important to the present regime in a time of transition. Contested histories of Confucianism are vital signs of social and political change. Sun also examines the revival of Confucianism in contemporary China and the social significance of the ritual practice of Confucian temples. While the Chinese government turns to Confucianism to justify its political agenda, Confucian activists have started a movement to turn Confucianism into a religion. Confucianism as a world religion might have begun as a scholarly construction, but are we witnessing its transformation into a social and political reality? With historical analysis, extensive research, and thoughtful reflection, Confucianism as a World Religion will engage all those interested in religion and global politics at the beginning of the Chinese century.
Confucianism as Religion by
Confucianism as Religion tackles the perennially controversial question of whether Confucianism is a religion and proposes a holistic and contextual approach to the issue.
An Introduction to Confucianism by
Taking into account the long history and wide range of Confucian Studies, this book introduces Confucianism - initiated in China by Confucius (551 BC–479 BC) - primarily as a philosophical and religious tradition. It pays attention to Confucianism in both the West and the East, focussing on the tradition's doctrines, schools, rituals, sacred places and terminology, but also stressing the adaptations, transformations and new thinking taking place in modern times. Xinzhong Yao presents Confucianism as a tradition with many dimensions and as an ancient tradition with contemporary appeal. This gives the reader a richer and clearer view of how Confucianism functioned in the past and of what it means in the present. A Chinese scholar based in the West, he draws together the many strands of Confucianism in a style accessible to students, teachers, and general readers interested in one of the world's major religious traditions.
The Age of Confucian Rule by
Just over a thousand years ago, the Song dynasty emerged as the most advanced civilization on earth. Within two centuries, China was home to nearly half of all humankind. In this concise history, we learn why the inventiveness of this era has been favorably compared with the European Renaissance, which in many ways the Song transformation surpassed.
Confucian Political Ethics by
For much of the twentieth century, Confucianism was condemned by Westerners and East Asians alike as antithetical to modernity. Internationally renowned philosophers, historians, and social scientists argue otherwise in Confucian Political Ethics. They show how classical Confucian theory--with its emphasis on family ties, self-improvement, education, and the social good--is highly relevant to the most pressing dilemmas confronting us today.
Confucius for Christians by
This unique book explores ways of using resources from the Confucian wisdom tradition to inform Christian living. Neither highlighting nor diminishing the differences between Confucianism and Christianity, Gregg Ten Elshof reflects on questions and issues in the Christian life with the Confucian worldview in mind. In examining such subjects as family, learning, and ethics, Ten Elshof sets the typical Western worldview against the Confucian worldview and considers how each worldview lines up with the teachings of Jesus. Pointing to much that is good and helpful in the Confucian tradition, Ten Elshof shows how reflection on the teachings of Confucius can inspire a deeper and richer understanding of what it really means to live the Jesus way.
From Christ to Confucius by
In this accessibly written and empirically based study, Albert Wu documents how German missionaries—chastened by their failure to convert Chinese people to Christianity—reconsidered their attitudes toward Chinese culture and Confucianism. In time, their increased openness catalyzed a revolution in thinking among European Christians about the nature of Christianity itself. At a moment when Europe’s Christian population is falling behind those of South America and Africa, Wu’s provocative analysis sheds light on the roots of Christianity’s global shift.
Japanese Confucianism by
"For more than 1500 years, Confucianism has played a major role in shaping Japan's history - from the formation of the first Japanese states during the first millennium AD, to Japan's modernization in the nineteenth century, to World War II and its still unresolved legacies across East Asia today. In an illuminating and provocative new study, Kiri Paramore analyses the dynamic history of Japanese Confucianism, revealing its many cultural manifestations, as religion and as a political tool, and as social capital and public discourse, as well as its role in international relations and statecraft. The book demonstrates the processes through which Confucianism was historically linked to other phenomenon, such as the rise of modern science and East Asian liberalism. In doing so, it offers new perspectives on the sociology of Confucianismand its impact on society, culture and politics across East Asia, past and present"-- Provided by publisher.
Nobility & Civility : Asian Ideals of Leadership and the Common Good by
In a thoughtful meditation ranging widely over several civilizations and historical eras, Wm. Theodore de Bary argues that the concepts of leadership and public morality in the major Asian traditions offer a valuable perspective on humanizing the globalization process. Turning to the classic ideals of the Buddhist, Hindu, Confucian, and Japanese traditions, he investigates the nature of true leadership and its relation to learning, virtue, and education in human governance; the role in society of the public intellectual; and the responsibilities of those in power in creating and maintaining civil society.
Historical Dictionary of Shinto by
One of Japan's major religions, Shinto has no doctrines and there are no sacred texts from which religious authority can be derived. It does not have an identifiable historical founder, and it has survived the vicissitudes of history through rituals and symbols rather than through continuity of doctrine. Shinto is primarily a religion of nature, centered on the cultivation of rice, the basis of a culture with which the western world is not familiar in terms of either its annual cycle or the kind of lifestyle it generates. The roots of the Shinto tradition probably precede this and reflect an awareness of the natural order. The oldest shrines came to be located in places that inspired awe and wonder in their observers, such as the great Fall of Nachi in Kumano, or in mountains that conveyed a sense of power. The expanded second edition of the Historical Dictionary of Shinto relates the history of Shinto through a chronology, an introductory essay, an extensive bibliography, and over 800 cross-referenced dictionary entries on Shinto concepts, significant figures, places, activities, and periods. Scholars and students will find the overviews and sources for further research provided by this book to be enormously helpful.
Shinto: A History by
The aim of this book is to understand the history of an enduring ideal of Shinto. In this ideal, a divinely descended ruler governs through rituals for deities called Kami. A priestly order assists the sovereign by coordinating Kami ritual in shrines across the realm, so that shrine rites mirror the monarch’s ceremonies. Through the power of solemn rituals and joyous festivals, the priesthood unites the people with imperial rule. The Kami bless and protect the people, who attain their greatest self-realization through fulfilling their obligations to the collective. Through this theater of state, the human, natural, and supernatural worlds align in perfect harmony and prosper. The book seeks to understand this ideal’s historical origins, development, affective dimensions, and potential to motivate action. The constituent elements of the ideal of Shinto emerged gradually. They include changing concepts of Kami, associations between imperial rule and ritual, a government unit devoted to coordinating ritual throughout the nation’s shrines, a code of law mandating an annual calendar of Kami ritual, the claim that rituals for the Kami are public in character, and the assertion that this complex of ideas and institutions embodies Japan’s “indigenous” tradition. Shinto is often called “the indigenous religion of Japan,” but arguments concerning both its religiosity and its indigeneity are central to its history. The book investigates claims about Shinto as the embodiment of indigenous tradition, and assertions about its rightful place in the public realm, focusing on these debates and the modern controversies regarding whether Shinto should be considered a religion, not to answer these questions but instead to explain their religious, political, and social significance.
Shinto: A Short History by
A Short History provides an introductory outline of the historical development of Shinto from the ancient period of Japanese history until the present day. Shinto does not offer a readily identifiable set of teachings, rituals or beliefs; individual shrines and kami deities have led their own lives, not within the confines of a narrowly defined Shinto, but rather as participants in a religious field that included Buddhist, Taoist, Confucian and folk elements. Thus, this book approaches Shinto as a series of historical'religious systems'rather than attempting to identify a timeless'Shinto essence'.This history focuses on three aspects of Shinto practice: the people involved in shrine worship, the institutional networks that ensured continuity, and teachings and rituals. By following the interplay between these aspects in different periods, a pattern of continuity and discontinuity is revealed that challenges received understandings of the history of Shinto.This book does not presuppose prior knowledge of Japanese religion, and is easily accessible for those new to the subject.
Sourcebook in Shinto by
Shinto is a remarkably complex and elusive phenomenon to which Western categories of religion do not readily apply. A knowledge of Shinto can only proceed from a basic understanding of Japanese shrines and civilization, for it is closely intermingled with the Japanese way of life and continues to be a vital natural religion. This companion to Picken's first volume, Essentials of Shinto: An Analytical Guide to Principal Teachings, provides a selection of important and pivotal documents in the history of the Shinto tradition. This volume contains a collection of texts and materials related to the Shinto tradition from the classical age of Japan to modern times. Selections from the Japanese classics are followed by liturgical texts and relevant historical documents from the Nara and Heian periods. Next, documents relating to the period of State Shinto are followed by laws regulating Imperial Household Shinto both pre- and post- World War II. This is followed by a brief selection of writings related to Shinto and the New Religions. The remainder of the book is occupied by selections of texts firstly on Shinto Thought from the 13th century to the Meiji Restoration of 1868. The four closing chapters document early and recent western views of Shinto, and a selection of Japanese writings covering the same period. Finally, the appendixes include the official list of Emperors and the nation's oldest shrines.
